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Resolution in Context
by Janet Chisholm
Even before September 11, 2001, brought out the
best and the worst in us, violence seemed to be on the tip of everyones
tongue. Citizens in all classes and communities were concerned to
acknowledge and act to change the pervasive violence of our US culture.
Interpersonal violence had been highly publicized, and there was
growing consciousness of systemic violence in the US. In that atmosphere,
the Episcopal Church issued the following resolution.
July 2000 General Convention
of the Episcopal Church
Resolved, That the Episcopal Church promote a
culture of non-violence which values love, compassion, and justice,
and rejects violence as a means of solving problems and join with
other faith communities in observing the United Nations' Decade
for a Culture of Peace and Nonviolence for the World (2001-2010)
by prayer, action, and study of "the things that make for peace"
(Luke 19:42); and be it further
Resolved, That the Episcopal Church at national,
provincial, diocesan, and congregational levels, with the assistance
of Church staff and peace, justice and education networks, provide
worship, study and action resources and opportunities throughout
the Decade which promote the development of a culture of peace and
non-violence at all levels of society, with special attention to
the unique gifts for peace and justice of the faith community in
its history, theology and practice; and be it further
Resolved, That the Secretary of General Convention
send this resolution with letters of encouragement in their work
for peace and justice to the Secretary-General of the United Nations,
the General Secretary of the World Council of Churches, the President
of the United States and Episcopal Members of Congress.
Where did this resolution come from? From the
work of the small Episcopal Peace Fellowship, which has only one
staff person in a tiny office and members scattered across the country.
Yet it moved the US Episcopal Church to embrace the practice of
active nonviolence. Here's how it happenedand what came later.
Summer-Fall, 1999. The Connecticut
diocesan peace and justice committee met to draft resolutions in
time for the vote at the Church's annual Connecticut convention.
I offered a draft resolution, modeled after the Lutherans,
endorsing the UN Decade for a Culture of Peace and Nonviolence,
and committing the church to teaching nonviolence. We revised the
text and consulted with the Bishop, assuring him that good nonviolence
resources already existed but were not widely known or available.
Then we enlisted convention delegates willing to speak in support
of the resolution. It passed at the state level with overwhelming
support. A similar resolution was successful in Vermont.
Summer 2000. EPF aimed at a Decade
commitment from the national church. We had to seize the opportunity
quickly: nationwide conventions occur only every three years. We
wrote and filed the resolution, consulted with voting members who
agreed to speak in favor, and worked the floor advocating our legislation.
Again, the resolution passed. Afterwards, EPF staff and board members
took steps to promote it among church officials and congregations.
Other justice groups affirmed the importance of nonviolence training
as basic to spiritual formation. EPF decided to move its Fall 2001
board meeting to Oakland and to dedicate most of its time to an
orientation on Pace e Benes nonviolence training program "From
Violence to Wholeness."
Fall 2001. After September 11th, the
sense of urgency increased. That the church must actively help build
a culture of nonviolence was apparent. The bishops issued a pastoral
letter that reads in part:
The affluence of nations such as our
own stands in stark contrast to other parts of the world wracked
by the crushing poverty which causes the death of 6,000 children
in the course of a morning. We are called to self-examination
and repentance: the willingness to change direction, to open
our hearts and give room to Gods compassion as it seeks
to bind up, to heal, and to make all things new and whole.
We do so not alone but trusting in your own faithfulness and
your desire to be instruments of peace.
When the fall EPF board meeting arrived, members
voted to undertake the development of a network of "From Violence
to Wholeness" facilitators and trainers who could be available to
Episcopal groups across the country.
Spring 2002. EPF held its first facilitator
training in May. A diverse group of twenty people converged in Chicago.
The EPF Executive Director had planned for months ahead, advertising
the new program to attract individuals who would be the foundation
of a facilitator network, and raising funds by writing for grants.
Two Pace e Bene trainers and I had teamed up to design and lead
the training. Many more people than we could accommodate applied.
We are planning a second training, and will seek more funding.
We have much more to do to enculturate the From
Violence to Wholeness core program into the Episcopal context. We
need to unite the basic principles and stories of active nonviolence
with Episcopal rituals, songs, prayers, resolutions, narrations,
and statements. We have to describe the program in words the church
understands, like the words of the baptismal covenant that we repeat
throughout the year:
Will you seek and serve Christ
in all persons,
loving your neighbor as yourself?
I will with Gods help.
Will you strive for justice and
peace among all people,
and respect the dignity of every
human being?
I will with Gods help.
If we are to expand the circle of those committed
to justice through nonviolent social change, we must engage more
mainstream folks. And, to do so, we will have to appeal to the highest
values articulated in our cultures and communities and institutions.
We cannot copy the exact patterns used by Gandhi, King or Day. We
must study our own context and then resolve to enculturate the ways
of nonviolent action in our here and now.
©2002 Fellowship of Reconciliation
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